Originally posted on Latinxs in Kid Lit
OUR TWO CENTS: In We Are Not from Here (2020) Jenny Torres Sanchez tells the story of three Guatemalan teenagers Pulga, Chico, and Pequeña who, despite their loving families, are surrounded by danger in their pueblo, Puerto Barrios. The narrative voice switches between Pulga and Pequeña. At the beginning of the novel, Pequeña is about to give birth while also experiencing extreme rancor towards the baby and the baby’s father. Chico and Pulga are best friends, brought together by tragedy. After witnessing a horrific act of violence against a local store attendant, Chico and Pulga agree that it is best to risk the journey traveling to the United States than either work for or die at the hands of the local gang leader, Rey. Pequeña, who’s also afraid of Rey and desperate to escape, decides to join Chico and Pulga. The three flee wearing layers of clothes and their backpacks containing what’s left of their lives on what seems to be a never-ending and grappling journey aboard La Bestia, the fast-pace train known as the route most (im)migrants take to cross from Mexico to the United States. La Bestia is dangerous, and one wrong move may cost them their lives. The three of them travel from Guatemala to cities in Mexico like Ixtepec, Lecheria, and Guadalajara under extreme conditions. Their journey is full of new dangers and violence. Their commitment to one another and to a better life is what gives them hope and strength on their trek to the United States.
With We are Not From Here, Torres Sanchez makes an important contribution to existing conversations around immigration through Mexico and into the United States. In the last decade, Central Americans have made up the majority of (im)migrants attempting to enter the U.S. through Mexico. In the U.S. popular imaginary, immigration at the U.S./Mexico border is often conflated with the Mexican experience. However, when we read and watch in the news about the babies, children, and parents in cages at the border, we cannot willfully ignore the fact that the majority of them are Central Americans fleeing the violence created by U.S. imperialism. Furthermore, it is also necessary to recognize the violence Central Americans experience at the hands of the Mexican state while journeying through Mexico. Chico, Pulga, and Pequeña experience these multiple levels of violence as they journey to the United States.
One of the most significant aspects of this novel is the subtle critique of the violence Central American (im)migrants experience while traveling through Mexico. About half way through the novel, Pulga says, “‘Some don’t want us here […] We are to Mexico what Mexico is to the States” (Torres Sanchez 153). Later in the novel, Pulga adds, “Mexico doesn’t want us any more than the United States does. You’d be an immigrant here, Chico. If you try to work here, live here, whatever, Mexico will deport you right back, too” (Torres Sanchez 210). In both of these passages, Pulga points out the systemic violence they experience as Central Americans that is symptomatic of the U.S. empire. These young people in We Are Not From Here are very much aware that their subjectivity puts them at risk anywhere they go. All of this is not to say that Chico, Pulga, and Pequeña don’t experience kindness in Mexico–because they do. They stop at shelters who care for them, there are other Mexicans on La Bestia who try to guide them, and they make connections along the way that will help them further on. However, these individual acts of kindness do not erase the state-sanctioned violence against Central Americans in Mexico that needs to be addressed. Torres Sanchez touches on these topics with great care. There isn’t an overt, political critique but instead she allows her characters to make observations and share knowledge about the reality around them–which in and of itself is a political move.
Torres Sanchez’s attention to language and voice captures the emotional turmoil of making this journey. The repetition of certain words or phrases helps emphasize the uncertainty and extremity of situations. For example, when the trio begin their journey, they have trouble with their sense of direction. Despite having had collected as much information as possible about the route, Pulga feels helpless: “And Pequeña and Chico are looking to me for answers. But I don’t know. I don’t know where to go. I don’t know what to do. I don’t know why I thought I could do this. I don’t know” (Torres 126.) Here the repetition reveals the anxiety Pulga feels at having been named the leader of the group without having a real sense of how to make the journey safely–never having done it before. The repetition also reminds the reader that the characters are young people making this journey on their own–there are no guides, just children risking their lives for a better one. The repetition of phrases, images, and memories are constant throughout the novel.
Additionally, the emphasis Torres Sanchez places on the characters’ internal thoughts allows readers to experience the roller coaster of emotions these young characters feel as they travel. In one instance, for example, Pulga and his friends are emotionally and physically exhausted as he narrates his thoughts: “I imagine I am an animal. Skulking through the darkness. Keen. Instinctive. Alert. Alive. Some don’t make it. But some do. Why not me? Why not us? I hold on to this thought as we walk. Why not me? my feet say with each pound to the ground. Why not us?” (Torres Sanchez 159). Pulga’s determination to continue walking, to push past exhaustion, demonstrates the inner strength needed to survive this journey. There are several, powerful moments like this throughout the novel where the characters must find individual strength and where they need to remind one another of that courage. That Pulga asks, “Why not me? Why not us?” is another example of Torres Sanchez’s talent with language because not only is Pulga trying to convince himself to keep going but these questions also force readers to question the value (or lack thereof) our society places on (im)migrant lives.
We Are Not From Here is a multi-layered story and Torres Sanchez tries to give space, not just to tell the story of the trio, but to also tell the story of a community and of many more unaccompanied minors. However, the character who stood out to us the most is Pequeña. Only the reader and the ghost bruja that appears to Pequeña every once in a while are witness to the sexual violence she endures in her hometown in Guatemala. When readying to join Pulga and Chico on their journey north, Pequeña chops off her long hair to pass for a boy because she knows of the violence women experience on this journey. After buying supplies at the market, she reflects:
I wonder if it’s coincidence that the razors and the switchblades are in the same area of the pharmacy as the birth control and morning after pills. At night, I go to sleep thinking of ways to be deadly. How to cover my body in razors. I imagine them covering my body like scales. I imagine anyone who touches me being cut and sliced and pierced. A warning. Nobody come near me.
(Torres Sanchez 87)
The razors, the blades, and the contraceptives serve as ways for Pequeña, and young women like her, to protect her body because she knows that the world won’t–she knows from experience. This scene shows Pequeña’s pain and agency. She reveals to the reader the cruel reality of violence against women in different settings–at home and while (im)migrating. She indicates that this has happened to her. But by imagining herself covered in razor blades, she arms herself against patriarchal domination. She is readying herself to fight and survive at all costs. That she needs to live this way in the first place is terrible, but that she won’t surrender is a form of empowerment.
There’s no denying that the trek on La Bestia through Mexico is traumatizing on various levels. But it’s also important to point out that this novel is also full of hope. One passage that stands out happens between Soledad, a woman in charge of a shelter in Mexico, and Pequeña. Soledad says, “You must always remember your name. Say it to yourself. You cannot forget who you are. La Bestia, the wind, a lot of people on the other side, they will try to make you forget. They will try to erase you. But you must always remember” (Torres Sanchez 208). Soledad ends this affirmation by repeating Pequeña’s given name. The act of remembering one’s name is also tied to family history, to culture, and to a sense of self. Soledad reassures Pequeña that what she knows about being an outsider is true–there will be those who “will try to erase you.” But she also encourages Pequeña that as long as she knows who she is, erasure is not an option. This naming scene is in contrast to an earlier scene in the novel, part of Torres Sanchez’s magic with repetition, where Pequeña comments on how the world tries to make her small, even her name is small (Torres Sanchez 12). Having Pequeña declare her given name and leave her nickname behind is an act of defiance to society’s attempt to make her small or to erase her entirely.
Torres Sanchez has created tender and vulnerable characters with Chico, Pulga, and Pequeña. The authentic and harsh reality of this story is one of i(m)migrants fleeing violence and enduring violence for the sheer hope of a different possibility. We Are Not From Here is a beautiful and powerful must-read. Torres Sanchez tackles the story of three Guatemalan unaccompanied minors with compassion and fortitude.